Psycho analysis and religion

psycho analysis and relgigion bingo
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This lesson contains 26 slides, with text slides.

time-iconLesson duration is: 45 min

Items in this lesson

psycho analysis and relgigion bingo

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He left the Church in 1968 after questioning its relevance and became a leading psychoanalyst.

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A ruling from this Church council on contraception helped push Symington away from Catholicism.

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Symington’s early religious role in East London before leaving the priesthood.

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The Catholic boarding school Symington attended, where he studied under Basil Hume.

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This future cardinal once taught Symington French literature.

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The country Symington moved to after leaving the Church and retraining as a psychoanalyst.

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In psychoanalysis, this replaces prayer and explores the unconscious, not just what is confessed.

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Freud’s movement replaced puritanism with this emotionally supportive stance.


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Analysts sometimes "smother" this when overvaluing personal feelings.

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When Symington uses this word, analysts often hear “moralistic.”

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Symington believes this essential value was lost when religion was rejected by therapy.

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Therapy and religion both aim to transform destructive impulses into these.

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Symington says religion and psychoanalysis must shed these—dogma, rituals, and rigid theories.

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Freud’s stance on religion.

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Symington believes this form of religious guidance no longer works in the modern world.

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Symington sees this as the field for mystical union with “the Ultimate.”

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Symington calls for an alliance between these two traditions.

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Title of Symington’s book arguing for dialogue between faith and therapy.


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The organization where Symington was a guest speaker in London.

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Religious act focused on conscious sins; unlike therapy, which deals with the unknown.

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This political leader tried to bring moral and religious values back into public life.

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Symington’s ideas about personal responsibility align with this political movement’s values.

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Symington’s phrase for seeing psychoanalysis as a secular path to the divine.

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The mystical goal that therapy can help us reach through emotional transformation.

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Symington urges both religion and therapy to discard this: inflexible beliefs that obscure core values.

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