FTR-RSMAR102 In-Class Presentation

In-Class Presentation
Radboud University
 2021-2022
Scribes and Scrolls at Qumran FTR-RSMAR102

Kevin Sven Reuter
Masters Student
Studentnumber: S1071403
Instructor: Dr. E. Chia

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Slide 1: Tekstslide
GodsdienstWOStudiejaar 1

In deze les zitten 12 slides, met interactieve quizzen en tekstslides.

time-iconLesduur is: 15 min

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In-Class Presentation
Radboud University
 2021-2022
Scribes and Scrolls at Qumran FTR-RSMAR102

Kevin Sven Reuter
Masters Student
Studentnumber: S1071403
Instructor: Dr. E. Chia

Slide 1 - Tekstslide

My goal for today
First time doing a research like this. 
Failed my proposal, wanted to use this opportunity as a last check-up. 

Aiming to deliver good work. 

Slide 2 - Tekstslide

By your knowledge: Is there evidence for John the Baptist not being at Qumran?
No, for me it was clear John the Baptist was at Qumran
No, I think some evidence should be looked more into
I really don't know, let's find out!
Yes ,there's no evidence I know that he wasn't.
Yes , the evendence speaks for itself

Slide 3 - Poll

Topic
John the Baptist at Qumran; investigating a link between the Damascus document and Early Christianity.


Slide 4 - Tekstslide

Thesis
Was John the Baptist at Qumran? If John would be at Qumran evidence will not be found in things like personal belongings, but have to be found in writings. Writings capture the idea's of the people living at Qumran and also captured the idea's of John the Baptist. 
Eisenman sees such a link in the Damascus Document. This is debated and could be looked more into. 

Slide 5 - Tekstslide

Methods of the paper
Started investigating one side of the debate (Robert Eisenman). Looking at reactions on his work. 
Reading other papers on this topic and looking at the evidence Robert Eisenman himself saw. 
> So mainly comparing evidence.

Slide 6 - Tekstslide

Tentative Conclusion
  • An actual historical connection between John the Baptist and the Qumran Community is and remains a hypothesis.
  • The Qumran and Johannine communities are no longer seen as requiring firsthand contact. 
  • This finding cast a light on the situation from which the Christian and Johannine movement emerged. And identifies it as authentically jewish.
  • Eisenman probably isn't right, parallels may be strong. But how to identify those parallels? We leave with more questions than questions answered...

Slide 7 - Tekstslide

Example

Slide 8 - Tekstslide

Why Relevant?
Proposed Christian roots in Jewish work or...
 aiming to show some insight on the Judean roost of Christianity. 


Slide 9 - Tekstslide

Sources
Primary 
Secondary
Damascus Document: (Dutch Translation)
4Q266 4Q267 4Q268 4Q269 4Q270 4Q271 4Q272 4Q273 5Q12 6Q15
Coloe, Mary L. John, Qumran, and the Dead Sea Scrolls: Sixty Years of Discovery and Debate. Atlanta: SBL Press, 2011. 
Eisenman, Robert. 1994. “Theory of Judeo-Christian Origins : The Last Column of the Damascus Document.” Annals of the New York Academy of Sciences 722 (1): 355–70.
John A. T. Robinson. “The Baptism of John and the Qumran Community: Testing a Hypothesis.” The Harvard Theological Review 50, no. 3 (1957): 175–91. 

Mowry, Lucetta. “The Dead Sea Scrolls and the Background for the Gospel of John.” The Biblical Archaeologist 17, no. 4 (1954): 78–97. 

Slide 10 - Tekstslide

Any questions?(may be answered in Dutch)

Slide 11 - Open vraag

Feedback and Feedforward (May be answered in Dutch)

Slide 12 - Open vraag